Jukarainen

25. marraskuuta 2009

Etusivu Philosophy Day 2006 Kysy filosofilta 2006 Questions

 

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Sakari Jukarainen

Itäkeskuksen lukio

Opettaja Liisa Franssila-Ylinen

 

4.

 

Human beings have a natural thirst for knowledge and understanding to some extent. At first this may have been just for survival and comfort, but these days some even say that knowledge has an absolute value. The question is: How should we approach truth and certainty? Through what is possible for a human I would say. As Hume has shown us, we cannot be absolutely certain of things. Truth should be defined fallibilistically, for it is the only way we can define it fruitfully as I see it.

                      Knowing is justified belief. Justification comes from the coherence of beliefs and the correspondence between reality and them. Though to test a propositions correspondence with the world, we need a coherent system of propositions. Just like in the Neurath's ship analogy. If we are to rebuild our boat at sea, we can’t take off too many parts or we will drown. In the same way we can’t test a propositions truth without the support of other propositions.

One could say that in modern sciences we are closer to truth than ever. I can agree on that if we take a somewhat pragmatic viewpoint. A physicist like Einstein sees that there is something wrong with the current theory. Then he makes a new hypothesis that he tests to the best of his knowledge, according to the falsification thesis. As far as no one in the science community can’t falsify the hypothesis, it can be considered as true for now. The ultimate virtue for a model of the world, say Newtonian physics, is how good it works or how accurate predictions it produces. Newtonian physics predicts things accurately in some conditions, not in other. The theory of relativity on the other hand produces more accurate predictions in more conditions, thus it’s more closer to truth than Newtonian physics. This applies not only to physics but to every aspect of human life. Thinking is predicting, as a pragmatist would say. We want for our models of the world to be as accurate as possible.

When talking of an amoeba we could describe its spiritual life simply as reacting to certain stimulus with a certain reaction, if p then q. However Humans have the great ability to make models, test them and abandon the bad ones. We are so persistent and adaptive because of this. And it can be seen as the inception of our spiritual life, not working merely on the principle if p then q like an amoeba. The human quest for truth may never be complete, but by making new theories and hypotheses, and ruling out false ones, we sure are getting closer.

 

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Tätä sivustoa on viimeksi päivitetty 29. tammikuuta 2007